APTN Languages

Bringing news stories that matter to Indigenous Peoples.

(Mi'kmaq) Potlotek's Andre Marshall makes sure he's a strong role model for his son and a mentor for the community by upholding traditional practices like smelt and clam collecting.

(Inuktitut, South Baffin) This episode explores Ottawa's history as a hub for Inuit moving south, examining some of the reasons behind this shift, from land claim negotiations to the case of the Experimental Eskimos.

(Inuktitut, South Baffin) Piujuq and Uumajualuk demonstrate the intricate process of skinning and preparing a snow goose, ensuring nothing goes to waste.

(Atikamekw) Dans la communauté de Norway House, au Manitoba, la sage-femme Darlene Birch doit aider une femme à donner naissance chez elle, dans une maison accessible uniquement par bateau.

(Blackfoot, Siksika) The Muckleshoot Gold Cup is one of the biggest races of the season. Last year's champs, Two Medicine, are looking to defend their title against first-time competitors Poitras Relay. Will the high-stakes pressure lead?

(Blackfoot) Jeremy works on a new salmon-inspired project with a local artist and fish expert, and Thea uses her art to make a special family connection.

(Cree, Swampy) Davey's loved wrestling since childhood, so he and Melva watch matches, trying to find names for the moves in Cree. They call Davey's aunt, who tells them stories about his grandmother's love for wrestling, and then the duo steps into.

(Anishinaabemowin) Doug remembers confronting a 70-year-old woman who was attacking one of the casino's slot machines with a crowbar. Dave recalls two 80-year-old women fist fighting over a slot machine.

(Stl'atl'imx) Officers deal with cyberbullying against a local teenager. One constable drives a long and treacherous road to track down the subject of a warrant. The officers gain strength to deal with modern policing issues by drawing lessons.

Bringing news stories that matter to Indigenous Peoples.

(Nsyilxcen) Tracey discusses Food Chief Bitter Root with Mariel Belanger.

(Mi'kmaq) Shawn travels to Chawathil First Nation in Stol:lo territory along the mighty Fraser River. He meets with master carver George Price who teaches him the art of making cedar rope and then heads to a community gathering and takes part.

(Mi'kmaq) Potlotek's Andre Marshall makes sure he's a strong role model for his son and a mentor for the community by upholding traditional practices like smelt and clam collecting.

(Inuktitut, South Baffin) This episode explores Ottawa's history as a hub for Inuit moving south, examining some of the reasons behind this shift, from land claim negotiations to the case of the Experimental Eskimos.

(Inuktitut, South Baffin) Betheul shares the knowledge of making and setting seal nets with his grandson Joelie, a crucial skill for survival and sustenance.

(Atikamekw) Dans la communauté de Norway House, au Manitoba, la sage-femme Darlene Birch doit aider une femme à donner naissance chez elle, dans une maison accessible uniquement par bateau.

(Blackfoot, Siksika)Twenty-one of the best Indian Relay teams in the world are gathered at the Muckleshoot GoldCup. Returning champs,Two Medicine,need their starstruck rookie to ride his best,Poitras Relay prays their horse,Wizard,finallysettlesdown.

(Blackfoot) The Coastal Carvings team prepares for a showcase featuring artist, Levi. Jeremy collaborates on a rock engraving for the gallery entrance.

(Cree, Swampy) Davey's loved wrestling since childhood, so he and Melva watch matches, trying to find names for the moves in Cree. They call Davey's aunt, who tells them stories about his grandmother's love for wrestling, and then the duo steps into.

(Anishinaabemowin) Doug remembers confronting a 70-year-old woman who was attacking one of the casino's slot machines with a crowbar. Dave recalls two 80-year-old women fist fighting over a slot machine.

(Stl'atl'imx) Officers deal with cyberbullying against a local teenager. One constable drives a long and treacherous road to track down the subject of a warrant. The officers gain strength to deal with modern policing issues by drawing lessons.

(Stl'atl'imx) Officers respond to a heartbreaking call involving a mother in crisis. The chief officer feels empowered when she visits the pit houses of her ancestors. When a call comes in about a crime in progress.

(Nsyilxcen) In this episode we break down the stereotype of the food and family traditions and follow the people who trek the Indigenous powwow trail.

(Mi'kmaq) The sun is shining, but the mood is still bleak in the camp. Daybi struggles to make amends as the group tackles a grueling paddle on the open ocean. Exhausted, they have once again left little time to set up camp before nightfall.

(Wolastoqey) While art can often be solitary, carving a totem pole requires collaboration. This episode visits the Skidegate carving shed to observe artists working together on totem poles brought to life through song and ceremony.

(Inuktitut, Nunavik) In this episode, Guide Johnny Oovaut leads us aboard the community scallop fishing boat near Quaqtaq to uncover the hidden and delicious treasures of the sea.

(Inuktitut, South Baffin) This episode features a raw and inspirational interview with Beatrice Deer, who talks about her struggles with addiction, her journey to sobriety and how she continues to overcome past traumas.

(Inuktitut) A famous sculptor and abstract artist, Mattiusi Iyaituk combines modern techniques and abstract forms from Inuit techniques. Mattiusi talks about his art and how he uses modern tools in his work.

(Dene, Denesuline) Arm wrestlers Trevor Sanipass and Mark MacPhail train and inspire the next generation of Indigenous arm wrestlers. Meanwhile, Trevor tries a first attempt at running in provincial politics.

(Cree, Plains) Raised in a residential school, Marlene Ankerman was made to feel ashamed of her Haida heritage. With Tamara's support, she immerses herself in the beauty and complexity of Haida culture and channels her newfound knowledge.

(Dakota) In today's episode, Grandma Sherry shows us how to prepare a hearty meal of fried moose meat and potatoes, just like her grandmother used to make. Then, she shares a dessert she grew up with, the quick and easy poor man's pudding.

The team travels north to Iqaluit, and then to the remote, rocky island of Qaummaarviit to excavate the traditional whalebone winter house; the team will be completely off the grid and stranded by the tides in the far north.

(Tutchone, Northern) Ed returns to his home community of Tkʼemlúps te Secwépemc to take Ryder, a young local boy, out on the land. After having mentored Ryder's parents on traditional hunting, Ed is now looking to share cultural knowledge.

(Tutchone, Northern) In this episode of Yukon Harvest, a young Na-Cho Nyak Dun woman heads into the wilds with her family to harvest a moose for the families in their healing community.

(Mi'kmaq) The sun is shining, but the mood is still bleak in the camp. Daybi struggles to make amends as the group tackles a grueling paddle on the open ocean. Exhausted, they have once again left little time to set up camp before nightfall.

(Wolastoqey) While art can often be solitary, carving a totem pole requires collaboration. This episode visits the Skidegate carving shed to observe artists working together on totem poles brought to life through song and ceremony.

(Inuktitut, Nunavik) In this episode, Guide Johnny Oovaut leads us aboard the community scallop fishing boat near Quaqtaq to uncover the hidden and delicious treasures of the sea.

Bringing news stories that matter to Indigenous Peoples.

(Inuktitut, South Baffin) This episode features a raw and inspirational interview with Beatrice Deer, who talks about her struggles with addiction, her journey to sobriety and how she continues to overcome past traumas.

(Inuktitut) A famous sculptor and abstract artist, Mattiusi Iyaituk combines modern techniques and abstract forms from Inuit techniques. Mattiusi talks about his art and how he uses modern tools in his work.

(Dene, Denesuline) Arm wrestlers Trevor Sanipass and Mark MacPhail train and inspire the next generation of Indigenous arm wrestlers. Meanwhile, Trevor tries a first attempt at running in provincial politics.

(Cree, Plains) Raised in a residential school, Marlene Ankerman was made to feel ashamed of her Haida heritage. With Tamara's support, she immerses herself in the beauty and complexity of Haida culture and channels her newfound knowledge.

(Dakota) In today's episode, Grandma Sherry shows us how to prepare a hearty meal of fried moose meat and potatoes, just like her grandmother used to make. Then, she shares a dessert she grew up with, the quick and easy poor man's pudding.

The team travels north to Iqaluit, and then to the remote, rocky island of Qaummaarviit to excavate the traditional whalebone winter house; the team will be completely off the grid and stranded by the tides in the far north.

(Tutchone, Northern) Ed returns to his home community of Tkʼemlúps te Secwépemc to take Ryder, a young local boy, out on the land. After having mentored Ryder's parents on traditional hunting, Ed is now looking to share cultural knowledge.

(Tutchone, Northern) In this episode of Yukon Harvest, a young Na-Cho Nyak Dun woman heads into the wilds with her family to harvest a moose for the families in their healing community.

(Mi'kmaq) The sun is shining, but the mood is still bleak in the camp. Daybi struggles to make amends as the group tackles a grueling paddle on the open ocean. Exhausted, they have once again left little time to set up camp before nightfall.

Bringing news stories that matter to Indigenous Peoples.

(Wolastoqey) While art can often be solitary, carving a totem pole requires collaboration. This episode visits the Skidegate carving shed to observe artists working together on totem poles brought to life through song and ceremony.

(Inuktitut) Qanuq Isumavit is an Inuktut call-in show that connects Inuit communities through meaningful discussions on traditional knowledge, modern challenges and cultural identity. It highlights topics that are important to Inuit across.

(Dene, Denesuline) Arm wrestlers Trevor Sanipass and Mark MacPhail train and inspire the next generation of Indigenous arm wrestlers. Meanwhile, Trevor tries a first attempt at running in provincial politics.

(Cree, Plains) Raised in a residential school, Marlene Ankerman was made to feel ashamed of her Haida heritage. With Tamara's support, she immerses herself in the beauty and complexity of Haida culture and channels her newfound knowledge.

(Dakota) Join Grandma Sherry as she prepares a balanced and delicious meal. First, she bakes some salmon portions, pairing them with a fresh salad and homemade salad dressing. Then, she completes the meal with her mother's simple and tasty molasses.

The team travels north to Iqaluit, and then to the remote, rocky island of Qaummaarviit to excavate the traditional whalebone winter house; the team will be completely off the grid and stranded by the tides in the far north.

(Tutchone, Northern) Ed returns to his home community of Tkʼemlúps te Secwépemc to take Ryder, a young local boy, out on the land. After having mentored Ryder's parents on traditional hunting, Ed is now looking to share cultural knowledge.

Bringing news stories that matter to Indigenous Peoples.

(Tutchone, Northern) In this episode of Yukon Harvest, a young Na-Cho Nyak Dun woman heads into the wilds with her family to harvest a moose for the families in their healing community.

(Mi'kmaq) The sun is shining, but the mood is still bleak in the camp. Daybi struggles to make amends as the group tackles a grueling paddle on the open ocean. Exhausted, they have once again left little time to set up camp before nightfall.

(Wolastoqey) Carsen Grey, a singer, mother and devoted Christian, shares her message with the world, describing her Haida Gwaii upbringing as chill, beautiful, and laid-back, shaped by her experiences both on and off the island.

(Inuktitut) Qanuq Isumavit is an Inuktut call-in show that connects Inuit communities through meaningful discussions on traditional knowledge, modern challenges and cultural identity. It highlights topics that are important to Inuit across.

(Dene, Denesuline) Arm wrestlers Trevor Sanipass and Mark MacPhail train and inspire the next generation of Indigenous arm wrestlers. Meanwhile, Trevor tries a first attempt at running in provincial politics.

(Cree, Plains) Raised in a residential school, Marlene Ankerman was made to feel ashamed of her Haida heritage. With Tamara's support, she immerses herself in the beauty and complexity of Haida culture and channels her newfound knowledge.

(Dakota) Join Grandma Sherry as she prepares a balanced and delicious meal. First, she bakes some salmon portions, pairing them with a fresh salad and homemade salad dressing. Then, she completes the meal with her mother's simple and tasty molasses.

The team travels north to Iqaluit, and then to the remote, rocky island of Qaummaarviit to excavate the traditional whalebone winter house; the team will be completely off the grid and stranded by the tides in the far north.

(Tutchone, Northern) Ed returns to his home community of Tkʼemlúps te Secwépemc to take Ryder, a young local boy, out on the land. After having mentored Ryder's parents on traditional hunting, Ed is now looking to share cultural knowledge.

(Tutchone, Northern) Guide-in-training, Brett, has an opportunity to meet his biological mother for the first time and uncover why she put him up for adoption but kept his siblings. Brett then goes hunting on his traditional land to provide food.

(Tutchone, Northern) In this episode of Yukon Harvest, Brett and Annette hunt for buffalo again, this time with a local guide from the Prophet River Nation.

(Mi'kmaq) For Robert and Shannon Sack, conflict is old news. They worry about the future of fishing in their family and are determined to exercise their treaty right to fish lobster, despite clashes with non-Indigenous fishers.

(Mi'kmaq) Indigenous research partners Max Liboiron and Liz Pijogge work together to study threats to food security and food sovereignty surrounding traditional Inuit food sources in Labrador.

(Inuktitut) Qanuq Isumavit is an Inuktut call-in show that connects Inuit communities through meaningful discussions on traditional knowledge, modern challenges and cultural identity. It highlights topics that are important to Inuit across.

(Anishinaabemowin, Odawa) Shawn sets up with a much bigger team at the renowned Hillside Music Festival, where he's already a legend. Meanwhile, Chief Bob must dodge a few bears and renege on a deal to cope with a dwindling fish supply.

(Anishinaabemowin) Chelsea Poorman went missing in 2020 in Vancouver. When her remains were found in 2022, police ruled her death not suspicious. Her family continues to seek answers and justice, questioning how cases are handled.

(Cree, Plains) In Alberta, a routine neuter turns tricky for a big old tomcat, and a young dog needs a full workup to assess her injuries after getting hit by a car. In Vanderhoof, Dr. Cori is shocked when a boxer named Gemma suddenly can't feel her.

(Cree, Swampy) Along with contentious pre-election politics, Chief Bob Chiblow also finds himself contending with a family dispute, a fire and high hopes for his nephew winning the Serpent River vendor's dance competition.

(Halkomelem) In 1812, the two biggest corporations in North America went to war over the riches of the west.Caught between them are two desperate groups: the young Métis Nation and the Highland Scots, driven to Canada by poverty and ethnic cleansing.

(Halkomelem) At the end of the 19th century, the Lakota struggled to keep their culture alive. With their land stolen and most of their leaders imprisoned, many Lakota turned to a charismatic religious movement that set the stage for thefinal battle.

(Mi'kmaq) For Robert and Shannon Sack, conflict is old news. They worry about the future of fishing in their family and are determined to exercise their treaty right to fish lobster, despite clashes with non-Indigenous fishers.

(Mi'kmaq) Indigenous research partners Max Liboiron and Liz Pijogge work together to study threats to food security and food sovereignty surrounding traditional Inuit food sources in Labrador.

(Innu-aimun, Uashat and Pessamit) In Manawan, an Atikamekw nurse examines a young girl suffering from chronic pain. In Montreal, the manager of the drop-in at a friendship centre discusses the importance of considering intergenerational trauma.

Bringing news stories that matter to Indigenous Peoples.

(Innu-aimun, Uashat and Pessamit) À Uashat, Carl et Audrey interviennent dans un conflit familial auprès d'un ménage bien connu des policiers. À Wemotaci, Gabriel et Pisimw sont à la recherche du propriétaire d'un chien retrouvé mort.

(Innu-aimun, Uashat and Pessamit) In Montreal, a non-Indigenous doctor treats a variety of cases, ranging from chronic illnesses to mental health issues. In Sept-Îles, a Naskapi liaison officer takes part in a criminological interview.

(Anishinaabemowin, Odawa) Shawn sets up with a much bigger team at the renowned Hillside Music Festival, where he's already a legend. Meanwhile, Chief Bob must dodge a few bears and renege on a deal to cope with a dwindling fish supply.

(Anishinaabemowin) Chelsea Poorman went missing in 2020 in Vancouver. When her remains were found in 2022, police ruled her death not suspicious. Her family continues to seek answers and justice, questioning how cases are handled.

(Cree, Plains) In Alberta, a routine neuter turns tricky for a big old tomcat, and a young dog needs a full workup to assess her injuries after getting hit by a car. In Vanderhoof, Dr. Cori is shocked when a boxer named Gemma suddenly can't feel her.

(Cree, Swampy) Along with contentious pre-election politics, Chief Bob Chiblow also finds himself contending with a family dispute, a fire and high hopes for his nephew winning the Serpent River vendor's dance competition.

(Halkomelem) In 1812, the two biggest corporations in North America went to war over the riches of the west.Caught between them are two desperate groups: the young Métis Nation and the Highland Scots, driven to Canada by poverty and ethnic cleansing.

(Halkomelem) At the end of the 19th century, the Lakota struggled to keep their culture alive. With their land stolen and most of their leaders imprisoned, many Lakota turned to a charismatic religious movement that set the stage for thefinal battle.

(Mi'kmaq) For Robert and Shannon Sack, conflict is old news. They worry about the future of fishing in their family and are determined to exercise their treaty right to fish lobster, despite clashes with non-Indigenous fishers.

Bringing news stories that matter to Indigenous Peoples.

(Mi'kmaq) Indigenous research partners Max Liboiron and Liz Pijogge work together to study threats to food security and food sovereignty surrounding traditional Inuit food sources in Labrador.

(Innu-aimun, Uashat and Pessamit) In Manawan, an Atikamekw nurse examines a young girl suffering from chronic pain. In Montreal, the manager of the drop-in at a friendship centre discusses the importance of considering intergenerational trauma.

(Innu-aimun, Uashat and Pessamit) À Uashat, Carl et Audrey interviennent dans un conflit familial auprès d'un ménage bien connu des policiers. À Wemotaci, Gabriel et Pisimw sont à la recherche du propriétaire d'un chien retrouvé mort.

(Innu-aimun, Uashat and Pessamit) At a school in Bécancour, an Atikamekw community worker leads a sex education workshop. In Kuujjuaq, an Inuk rehabilitation worker shares a meal with youth who live in a group home.

(Anishinaabemowin, Odawa) Shawn sets up with a much bigger team at the renowned Hillside Music Festival, where he's already a legend. Meanwhile, Chief Bob must dodge a few bears and renege on a deal to cope with a dwindling fish supply.

(Anishinaabemowin) Bradden Bushie, from Poplar River First Nation, was 18 years old when he was last seen in the West Broadway area of Winnipeg on Nov. 16, 2013. It is suspected that he may have gone over the St. Vital Bridge that night.

(Cree, Plains) In Alberta, a routine neuter turns tricky for a big old tomcat, and a young dog needs a full workup to assess her injuries after getting hit by a car. In Vanderhoof, Dr. Cori is shocked when a boxer named Gemma suddenly can't feel her.

(Cree, Swampy) Along with contentious pre-election politics, Chief Bob Chiblow also finds himself contending with a family dispute, a fire and high hopes for his nephew winning the Serpent River vendor's dance competition.

(Halkomelem) In 1812, the two biggest corporations in North America went to war over the riches of the west.Caught between them are two desperate groups: the young Métis Nation and the Highland Scots, driven to Canada by poverty and ethnic cleansing.

Bringing news stories that matter to Indigenous Peoples.

(Halkomelem) At the end of the 19th century, the Lakota struggled to keep their culture alive. With their land stolen and most of their leaders imprisoned, many Lakota turned to a charismatic religious movement that set the stage for thefinal battle.

(Mi'kmaq) Captain Durney Nicholas is a lifelong fisher from Pictou Landing First Nation, N.S. In this episode, he marks his fourth decade on the water with the start of lobster season. With his calm confidence, he can catch just about anything.

(Mi'kmaq) For the Mi'kmaw community of Miawpukek First Nation, reviving the tradition of birchbark canoe building is a way to connect to the past and ensure cultural survival.

(Innu-aimun, Uashat and Pessamit) In Manawan, an Atikamekw nurse examines a young girl suffering from chronic pain. In Montreal, the manager of the drop-in at a friendship centre discusses the importance of considering intergenerational trauma.

(Innu-aimun, Uashat and Pessamit) À Uashat, Carl et Audrey interviennent dans un conflit familial auprès d'un ménage bien connu des policiers. À Wemotaci, Gabriel et Pisimw sont à la recherche du propriétaire d'un chien retrouvé mort.

(Innu-aimun, Uashat and Pessamit) At a school in Bécancour, an Atikamekw community worker leads a sex education workshop. In Kuujjuaq, an Inuk rehabilitation worker shares a meal with youth who live in a group home.

(Anishinaabemowin, Odawa)It's a race against the clock to cross the swinging bridge at Little Current and get set up on ManitoulinIsland.With new recruits,both BobandShawnhave big expectationsforthefirstpost-pandemic powwow at WikwemikongFirstNation.

(Anishinaabemowin) Bradden Bushie, from Poplar River First Nation, was 18 years old when he was last seen in the West Broadway area of Winnipeg on Nov. 16, 2013. It is suspected that he may have gone over the St. Vital Bridge that night.

(Cree, Plains) Dachshund siblings Link and Kirby cause some giggles with a peculiar problem. Senior dog Samson has a painful eye that requires major surgery. Dr. Poitras connects with community at the Enoch Indian Horse Relay and meets a young rider.

(Cree, Swampy) Shawn tries serving fish and chips for the first time while his team embraces the carnival atmosphere at Summerfolk. Bob finds himself fiercely competing against moose meat in Algonquin country.

(Halkomelem) The five nations of the Iroquois were once bitter enemies, until the peacemaker's law bound them together. The Iroquois used their newfound strength, commerce, diplomacy and firepower to destroy their enemies and fight the French Empire.

(Halkomelem) In 1812, the American army marched on British Canada. Facing impossible odds, General Isaac Brock needed allies to push back the invasion. He found one in a legendary hero fighting for a nation of his own: Tecumseh.

(Halkomelem) At the end of the 19th century, the Lakota struggled to keep their culture alive. With their land stolen and most of their leaders imprisoned, many Lakota turned to a charismatic religious movement that set the stage for thefinal battle.

(Mi'kmaq) Shawn visits the Maliseet community of Tobique First Nation in New Brunswick, where he learns the story of Malabeam, a revered Maliseet woman. A young woman is consoled by her beloved aunt and a brother gone too soon reaches out.

(Mi'kmaq) When Britt returns to camp in good health, the group is excited and determined to finish the journey strong and united. Crystal creatively uses the gift of eel leather and Jennifer overcomes her uneasiness over hunting wild game.

(Kanienʼkéha, Ohsweken) The ghost hunters investigate strange happenings reported by visitors and employees in several buildings at the Sharon Temple, a designated national historic site. The team's mission is to connect with both.

(Oneida) Inuk singer Qattuu reflects on home, family, and Inuit culture while expecting her second child. Inspired by the teaching of sanininiaqtunga (I am strong), this episode offers a heartfelt celebration of life.

(Kanienʼkéha) Indigenous fashion extends way beyond runways, it's not just about how it looks, it's about how it is made. The process of creating Indigenous clothing, jewelry and footwear is even more important than what the articles represent.

(Dene, Tsuut'ina) Working alone in rural areas can be dangerous. A Tsuut'ina officer searches an abandoned cabin for a high-risk offender. Check stops try to identify dangerous drivers, while frightened residents report inexplicable phenomena.

(Dene) Pip Hartley is on a mission to infuse Auckland's city core with as much Māori culture as possible. Although her tattooing is Māori-style, telling a story through permanent body art is also a dance between the artist and the client.

(Anishinaabemowin, Odawa) Don and Dakota Ray join the workforce of Kekuli Café in British Columbia to discover what makes the growing franchise so successful.

(Anishinaabemowin)Haunted by a childhood incident, Paul joins the annual grouse hunt to confront his fears but soon finds himself pursued by a foul-mouthed bird named Grousey.Chickadee and Logan increase the stakes in their battle for Jo's affection.

(Nisga'a) As the search and rescue team races to aid campers in distress, Gitxaala Elders share the deep cultural heritage of their 5,000-year-old community, inspiring youth to learn from the wider world while staying rooted in their traditions.

(Kwak'wala) After a long day of patrolling the waterways in Quatsino Sound, the Coastal Nations Coast Guard Auxiliary team is tasked with searching for two missing kayakers. As night falls, the search for the kayakers becomes an urgent mission.

(Mi'kmaq) Shawn visits the Maliseet community of Tobique First Nation in New Brunswick, where he learns the story of Malabeam, a revered Maliseet woman. A young woman is consoled by her beloved aunt and a brother gone too soon reaches out.

(Mi'kmaq) When Britt returns to camp in good health, the group is excited and determined to finish the journey strong and united. Crystal creatively uses the gift of eel leather and Jennifer overcomes her uneasiness over hunting wild game.

(Kanienʼkéha, Ohsweken) The ghost hunters investigate strange happenings reported by visitors and employees in several buildings at the Sharon Temple, a designated national historic site. The team's mission is to connect with both.

Bringing news stories that matter to Indigenous Peoples.

(Oneida) Inuk singer Qattuu reflects on home, family, and Inuit culture while expecting her second child. Inspired by the teaching of sanininiaqtunga (I am strong), this episode offers a heartfelt celebration of life.

(Kanienʼkéha) Indigenous fashion extends way beyond runways, it's not just about how it looks, it's about how it is made. The process of creating Indigenous clothing, jewelry and footwear is even more important than what the articles represent.

(Dene, Tsuut'ina) Working alone in rural areas can be dangerous. A Tsuut'ina officer searches an abandoned cabin for a high-risk offender. Check stops try to identify dangerous drivers, while frightened residents report inexplicable phenomena.

(Dene) Pip Hartley is on a mission to infuse Auckland's city core with as much Māori culture as possible. Although her tattooing is Māori-style, telling a story through permanent body art is also a dance between the artist and the client.

(Anishinaabemowin, Odawa) Don and Dakota Ray join the workforce of Kekuli Café in British Columbia to discover what makes the growing franchise so successful.

(Anishinaabemowin)Haunted by a childhood incident, Paul joins the annual grouse hunt to confront his fears but soon finds himself pursued by a foul-mouthed bird named Grousey.Chickadee and Logan increase the stakes in their battle for Jo's affection.

(Nisga'a) As the search and rescue team races to aid campers in distress, Gitxaala Elders share the deep cultural heritage of their 5,000-year-old community, inspiring youth to learn from the wider world while staying rooted in their traditions.

(Kwak'wala) After a long day of patrolling the waterways in Quatsino Sound, the Coastal Nations Coast Guard Auxiliary team is tasked with searching for two missing kayakers. As night falls, the search for the kayakers becomes an urgent mission.

(Mi'kmaq) Shawn visits the Maliseet community of Tobique First Nation in New Brunswick, where he learns the story of Malabeam, a revered Maliseet woman. A young woman is consoled by her beloved aunt and a brother gone too soon reaches out.

Bringing news stories that matter to Indigenous Peoples.

(Mi'kmaq) When Britt returns to camp in good health, the group is excited and determined to finish the journey strong and united. Crystal creatively uses the gift of eel leather and Jennifer overcomes her uneasiness over hunting wild game.

(Kanienʼkéha, Ohsweken) The ghost hunters investigate strange happenings reported by visitors and employees in several buildings at the Sharon Temple, a designated national historic site. The team's mission is to connect with both.

(Oneida) Inuk singer Qattuu reflects on home, family, and Inuit culture while expecting her second child. Inspired by the teaching of sanininiaqtunga (I am strong), this episode offers a heartfelt celebration of life.

(Kanienʼkéha) Indigenous fashion extends way beyond runways, it's not just about how it looks, it's about how it is made. The process of creating Indigenous clothing, jewelry and footwear is even more important than what the articles represent.

(Dene, Tsuut'ina) Working alone in rural areas can be dangerous. A Tsuut'ina officer searches an abandoned cabin for a high-risk offender. Check stops try to identify dangerous drivers, while frightened residents report inexplicable phenomena.

(Dene) Pip Hartley is on a mission to infuse Auckland's city core with as much Māori culture as possible. Although her tattooing is Māori-style, telling a story through permanent body art is also a dance between the artist and the client.

(Anishinaabemowin, Odawa) Don and Dakota Ray join the workforce of Kekuli Café in British Columbia to discover what makes the growing franchise so successful.

(Anishinaabemowin) Jo is determined to shine at the chiefs' conference, but her feud with Chief Ernie Buttern turns the event into a showdown. Paul and Rose are set on selling their famous bannock, but they clash with Bonnie Buttern.

(Nisga'a) As the search and rescue team races to aid campers in distress, Gitxaala Elders share the deep cultural heritage of their 5,000-year-old community, inspiring youth to learn from the wider world while staying rooted in their traditions.

Bringing news stories that matter to Indigenous Peoples.

(Kwak'wala) After a long day of patrolling the waterways in Quatsino Sound, the Coastal Nations Coast Guard Auxiliary team is tasked with searching for two missing kayakers. As night falls, the search for the kayakers becomes an urgent mission.

(Mi'kmaq) Shawn visits the Maliseet community of Tobique First Nation in New Brunswick, where he learns the story of Malabeam, a revered Maliseet woman. A young woman is consoled by her beloved aunt and a brother gone too soon reaches out.

(Mi'kmaq) When Britt returns to camp in good health, the group is excited and determined to finish the journey strong and united. Crystal creatively uses the gift of eel leather and Jennifer overcomes her uneasiness over hunting wild game.